Celebrating the Lord’s Supper is central to every worship service. Through the bread we break and the cup we bless we participate in Christ’s body and blood through a divine mystery, a sacrament.
Presbyterians believe that The bread and grape are unchanged, but the meal is more than a sign. Christ is really present, but not merely in the elements. By the presence and power of the Holy Spirit, this symbolic unites all the faithful in heaven and on earth.
Christ Jesus invites all people who trust him as Lord and Savior to come to this table and to partake of this sacrament. Ordinarily, this trust is demonstrated by baptism prior to participating in this ritual meal. Parents are encouraged to teach their children about this ritual.
The Lord’s Supper, proclaims and celebrates the work of God.
The prayer of during communion is known as the Great Prayer of Thanksgiving.
The bread and cup we share are a foretaste of God’s final renewal of creation.
Nicene Creed, which begins “We believe,” emphasizes our common faith and is an appropriate creed for communion.
Every method for severing communion accents one aspect of this sacred meal while minimizing other aspects. We typically serve either by Pieces and Cups or by Intinction.
In most cases, five elders in addition to the pastor and the liturgist serve the elements. Other members of the congregation may also serve communion when invited by the Session.
The liturgist typically shares with the pastor in leading the Great Prayer of Thanksgiving.
The servers will gather in the rear of the Sanctuary as the Great Prayer of Thanksgiving begins. They come forward immediately after the Prayer of Thanksgiving when the pastor says words similar to: “Come for all is ready.”
Pieces and Cups
This method can be very formal and emphasizes communion as a gift. Thus we use polished silver trays to hold the pieces of bread and the cups. This can be emphasized by bringing the elements in during the Great Prayer of Thanksgiving by the servers.
The following process is completed first distributing the bread to everyone and then repeated distributing the cups.
The pastor and the liturgist place the trays in the hands of each of the servers. Then immediately receive a piece of bread or a cup from the servers.
Server #5 immediately leaves via the north aisle (near the piano) to serve and those in the Narthex, Library, Nursery, Sunday School, etc.
Server #1 serves those nearest the windows on the pulpit side.
Server #2 serves those nearest the center on the pulpit side.
Server #3 serves those nearest the center on the piano side.
Server #4 serves those nearest the windows on the piano side including the pianist/organist.
When everyone has been served, the servers gather in the back of the Sanctuary then process forward. The Pastor and the Liturgist collect the trays while serving the servers.
The use of a common cup emphasizes connection to one another through communion. This emphasis can be accented by arranging the chairs around the communion table and having participants serve one another.
For Intinction the servers form two serving stations near the front step. With the fifth elder serving those unable to come forward.
As the congregation comes forward server #5 leaves immediately on the north side aisle to serve those in the – Narthex, Library, Nursery, Sunday School, etc. then return via that aisle.
The Pastor and Liturgist are typically first in line to receive communion with the congregation lining up behind them.
After the congregation has been served:
- Servers #1 and #2 will serve the organist/pianist.
- Server #3 and #4 will look for those who desire communion brought to them in the pews.
- Servers will return to the steps to the served by the Pastor or the Liturgist.